1994, Roger Gard, Jane Austen's Novels: The Art of Clarity, Few true admirers will hesitate, much, to admit to the possesion of a mug or a tea towel from Chawton. To do so is not necessarily latter-day Janeiteism.
2000, Deidre Lynch, Janeites: Austen's Disciples and Devotees, It distracts us from the instability of the opposition between canonical and popular writing: from how uses of the classic text and passions for tradition shift shape when, as the difference between Bardolatry and Janeiteism suggests, we move from one sort of classic text and one sort of tradition to another.
2001, Reception Study: From Literary Theory to Cultural Studies Chapter The Divine Miss Jane, Although the Janeiteism of this period was actually more productive than he acknowledges — giving us, for one thing, Chapman's 1923 edition of Austen's novel, the first scholarly edition of any British novelist - Harding dismisses Janeites as weakling escapists who recur to the idyllic figure of Jane as a "refuge" when "the contemporary world grew too much for them".
